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Mongolia | Pakistan has become a source of ingredients for Chinese wigs

Every year, hundreds of tons of people arrive in Xuchang from Pakistan. After that, some of them were distributed to small villages around Xuchang. Villagers idle, 31 51 group, move a stool, sit on a day, will be arranged into file hair, hair factory processing by hair, sold to each country.


According to public data, the market share of Xu changfa products in North America and Africa exceeds 20% and is increasing year by year. In Africa, where wigs are considered "top fashion," the average woman owns three. Their special "just need", in the countryside of Xuchang is the livelihood of ordinary peasant women. Pakistan, China, Africa, these women don't know each other, but they're all connected because of a wig.


All countries with long hair, there are Chinese in the past to collect hair, xuchang people's transceiver territory, also expanded from Xuchang to Hubei, Inner Mongolia, Sichuan, Yunnan, until going abroad. North to Russia, south to Southeast Asia, west to Uzbekistan, Pakistan, Afghanistan, Bangladesh and other countries. In addition to good hair quality, hair of the people of the above countries, there is a common feature - cheap.


To keep things safe, most mailers from Xuchang pay 33, 000 Pakistani rupees a month to hire three security guards on the ground floor to guard against theft. If nothing important, rarely go out, generally in the hotel, such as hair dealers to deliver goods. The arrival of Xuchang people, let Pakistanis smell a business opportunity, realize that hair can produce value. Groups of hair sellers have emerged. The big hair dealers, take the little ones, the little hair dealers, go from house to house. Because of their religious beliefs, Pakistani women are not allowed to cut their hair at will, so they comb their hair every day, put it on the table or on the floor, and collect it for sale. A huge amount of hair was packed, divided and transferred back to different villages in Xuchang. After rough processing by villagers and deep processing by factories, it was then transferred overseas and put on the heads of some black women to become their "second fashion".

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